Pearson Edexcel Level 1 /Level 2 GCSE (9-1 ) Time 1 hour 45 minutes Paper reference 1 RBO/2E Religious Studies B PAPER 2: Area of Study 2 — Religion, Peace and Conflict Option 2E — Hinduism

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Instructions • Use black ink or ball-point pen. • Fill in the boxes at the top of this page with your name, centre number and candidate number. • Answer all questions. • Answer the quest... ions in the spaces provided – there may be more space than you need. Information • The total mark for this paper is 102. • The marks for each question are shown in brackets – use this as a guide as to how much time to spend on each question. • Questions labelled with an asterisk (*) are ones where the quality of your written communication will be assessed – you should take particular care on these questions with your spelling, punctuation and grammar, as well as the use of specialist terminology. • The marks available for spelling, punctuation and grammar are clearly indicated. Advice • Read each question carefully before you start to answer it. • Try to answer every question. • Check your answers if you have time at the end. You do not need any other materials. Religious Studies B PAPER 2: Area of Study 2 – Religion, Peace and Conflict Option 2E – Hinduism Time 1 hour 45 minutes Pearson Edexcel Level 1/Level 2 GCSE (9–1) 1RB0/2E *P70902RA0220* 2  Answer ALL questions. Write your answers in the spaces provided. Question 1: Hindu Beliefs 1 (a) Outline three Hindu beliefs about the cycle of the ages (yugas). 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(b) Explain two teachings about Bhagavan. (4) .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... *P70902RA0320* Turn over 3  (c) Explain two Hindu teachings about the cycle of samsara. In your answer you must refer to a source of wisdom and authority. (5) .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... *P70902RA0420* 4  In this question, 3 of the marks awarded will be for your spelling, punctuation and grammar and your use of specialist terminology. *(d) “Hindus focus mainly on male deities.” Evaluate this statement considering arguments for and against. In your response you should: • refer to Hindu teachings • reach a justified conclusion. 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.................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... *P70902RA0520* Turn over 5  .................................................................................................................................................................................................................................................................................... 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(Total for Question 1 = 27 marks) *P70902RA0620* 6  Question 2: Crime and Punishment 2 (a) Outline three Hindu teachings about forgiveness. 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(b) Explain two reasons why Hindus may regard punishment as justice. (4) .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... *P70902RA0720* Turn over 7  (c) Explain two Hindu responses to the causes of crime. In your answer you must refer to a source of wisdom and authority. (5) .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... *P70902RA0820* 8  (d) “When people suffer, it is a result of their own actions.” Evaluate this statement considering arguments for and against. In your response you should: • refer to Hindu teachings • refer to non-religious points of view • reach a justified conclusion. 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(Total for Question 2 = 24 marks) *P70902RA01020* 10  Question 3: Living the Hindu Life 3 (a) Outline three ways Hindus show they care for the environment. 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(b) Explain two ways japa may be practised. (4) .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... *P70902RA01120* Turn over 11  (c) Explain two reasons why Hindus may worship in different places. In your answer you must refer to a source of wisdom and authority. (5) .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... *P70902RA01220* 12  In this question, 3 of the marks awarded will be for your spelling, punctuation and grammar and your use of specialist terminology. *(d) “Hindus have a duty to promote social inclusion.” Evaluate this statement considering arguments for and against. In your response you should: • refer to Hindu teachings • reach a justified conclusion. 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.................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... *P70902RA01320* Turn over 13  .................................................................................................................................................................................................................................................................................... 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(Total for Question 3 = 27 marks) *P70902RA01420* 14  Question 4: Peace and Conflict 4 (a) Outline three Hindu teachings about a Just War. 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(b) Explain two ways Hindus respond to the problems caused by conflict. (4) .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... *P70902RA01520* Turn over 15  (c) Explain two reasons why Hindus would oppose the use of weapons of mass destruction. In your answer you must refer to a source of wisdom and authority. (5) .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... .................................................................................................................................................................................................................................................................................... *P70902RA01620* 16  (d) “A Hindu should always work for peace.” Evaluate this statement considering arguments for and against. In your response you should: • refer to Hindu teachings • reach a justified conclusion. 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